我今说此见真实性妙三摩地，若诸菩萨闻是法已，速能觉悟，到于彼岸。何以故？此三摩地明一切法自性非有无。补特伽罗无少法可得。若有所得，彼非觉悟。
《父子合集经》卷20
Now I have preached the Wondrous Samadhi on Seeing the Nature ofReality, and if Bodhisattvas hear of this dharma, they will be ableto get enlightened soon and reach the other shore. Why? This samadhidemonstrates that the intrinsic-nature of all dharmas is neitherbeing nor nothingness. There is no dharm a attainable for Pudgalas(sentient beings who repeatedly take rebirth journeys); those whoattain any dharmas are not enlightened.
The Collective Sutra of Father and Son, Volume 20
—————————————————————————————————
无余涅槃之中虽无十八界法之任何一界存在，虽是完全无我，然有实际不灭而独存，然有本际或名为我、或名为如、或名实际、或名大梵……者，离三界万法厥然独存，不受一切境界，无一切三界我之我与我所，故非断灭。
《阿含正义》第一辑
In remainderless-nirvana, there is not any dharma of theeighteen-divisions of sense, and is completely no self.Nevertheless, there is an imperishable Reality all alone. ThisOriginal Reality, sometimes named Self, Thus, Reality, or GreatBrahma, etc., exists alone in remainderless-nirvana, independent ofall dharmas of the three-realms. It is not subject to any state ofmind, nor does It have self and the belongings of self withinthree-realms. Due to the existence of Original Reality,remainderless-nirvana is not nihilistic.
The Correct Meanings of “The Agama Sutras,” Vol. 1
